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The Via Maris is the ancient trade route linking Egypt with Damascus and all Syria, Anatolia (modern Turkey) and Mesopotamia. the Jordan, thou Galilee of the Gentiles! Galilee of the nations!. Matthew 16:4, ESV: "An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of Jonah.”So he left them and departed." Matthew 4:15-16: Pastor Doug's Weekly Message: There are simple but powerful lessons in the story of Christ healing the servant of the centurion. The Parable of the Sower. 14 This was to fulfil what was spoken by the prophet Isaiah:. . Ellicott's Commentary for English Readers. Matthew 4:14–15 are the fourteenth and fifteenth verses of the fourth chapter of the Gospel of Matthew in the New Testament. λ .] The terms flesh (Colossians 2:5, Matthew 26:41, Galatians 5:16-17) and body (Romans 6:6, Romans 8:13, 1 Corinthians 6:13 and 6:19-20) describe the outer man. Our passage contains three paragraphs: Verses 12-17 Jesus withdraws to Galilee Verses 18-22 Jesus chooses four disciples Verses 23-25 Jesus teaches, preaches, and heals As we will demonstrate, each of these paragraphs has something in common with the other two, and it is that connection which provides the key to this entire passage and its contribution to the Gospel of Matthew. The gospel is … Matthew 4:16 - ' The people who were sitting in darkness saw a great Light , And those who were sitting in the land and shadow of death , Upon them a Light dawned .' ΘΑΝΆΤΟΥ Φῶς ΛΆΜΨΕΙ ἘΦʼ ὙΜᾶς, Country of Zabulon, the land of Nephthalim, and. The Meaning of His Death: Matthew 27:45-46: SSSH - The Wonder of Jesus: The Bible is clear that Christ was born to die. (5-14) Peter and John refuse to be silenced. A high priest may not mean much to you. Matthew 4:15-16 New Living Translation (NLT) 15 “In the land of Zebulun and of Naphtali, beside the sea, beyond the Jordan River, in Galilee where so many Gentiles live, 16 the people who sat in darkness. In opposition to Γαλιλαία τῶν ἐθνῶν , whose inhabitants are characterized as darkened , that is, devoid of divine truth, and sunk in ignorance and sin. The Tragedy of the Uncommitted — Matthew 12: 38-45. That is the purpose of Matthew’s quotation from Isaiah 9:1 in Matthew 4:15-16; these verses show that the Messiah was to be a light among the Gentiles of the regions of Zebulun and Naphtali. τ . Christ, the Lamb of God and great, High Priest of heaven, has flung wide the golden door into the Holiest of all - to all who believe on His … But, as usual, Matthew’s use of the Old Testament raises difficult questions for the modern reader. (16) Sat in darkness - Interesting Isaiah wrote about people who walked in darkness, but by the time Matthew wrote, they were sitting in it. In Matthew 3:13-17, we see Jesus’ ministry publicly inaugurated with a sort of “Triune manifestation” of the One True God. Doing the Will of God — Matthew 12: 46-50. After John’s arrest, Jesus left Nazareth and moved to Capernaum, thus fulfilling the prophecy of Isaiah 9:1 (4:15-16). Matthew 4:15-16 “The land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles— the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned.” Matthew 4:16. 13 That same day Jesus went out of the house o and sat beside the sea. When we allow our flesh to direct our thoughts and actions, it ends in spiritual ruin. The inhabitants of Galilee, who sat or "walked", as in Isaiah; that is, continued in spiritual darkness, in ignorance, blindness, error, and infidelity, "saw great light"; Christ himself, who came a light into the world; he conversed with them, preached unto them, and opened the eyes of their understandings to behold his glory, and to know him, and salvation by him. In this passage, Matthew quotes a prophecy from Isaiah 9:1-2ff in which Isaiah foretells a coming king whose name will be, “Wonderful Counselor, Mighty God, Everlasting Father, [and] Prince of Peace” (Isaiah 9:6). This is an attempt to declare that—though the entirety of Christ’s life and ministry is revelation of the glory of God—His climactic and definitive work of redemptive revelation comes when He is lifted up on the cross to give His life as a ransom for many (Matthew 20:28; John 8:28, 13:31-32, 17:1-5; 1 Corinthians 1:21-24). On that day, He will judge between the blessed and the cursed – He both knows and explains what are the requirements for the blessed one. 48 And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink. 1 Then Jesus was led by the Spirit into the wilderness to be tempted 4:1 The Greek for tempted can also mean tested. ,” but on the merely local imagery which is a prelude to that great utterance, and on … In the previous verses Jesus returned to Galilee after hearing of the arrest of John the Baptist and then left Nazareth for Capernaum. The people which sat in darkness. pure in heart: Inwardly clean, referring to moral and spiritual cleanness, including one’s affections, desires, and motives. Jesus Is Tested in the Wilderness. Matthew 4:16. These introduce and then contain the first portion of a quote from the Book of Isaiah showing how these movements were preordained by scripture. Quoted from Isaiah 9:1-2. The Parable of the Sower — Matthew 13: 1-23. Because of His earthly walk, the Lord Jesus is able to sympathise with all our weakness, all our disappointments – all our rejection and all our temptations. vii. (15-16) The citation is remarkable as the only reference in the New Testament to what seems to us the most wonderful and majestic of all Messianic prophecies; and still more remarkable as dwelling, not on the words so familiar to us, “Unto us a Child is born, unto us a Son is given . However, this does not happen by three separate revelations, or by three “phases” of revelation, the entire Triune God is manifest to us in the life and ministry of the incarnate Son. The terms flesh and body also seem to include aspects of our person such as the senses and habits. (NASB: Lockman)Greek: hoti autos o kurios en keleusmati, en phone archaggelou kai en salpiggi theou, katabesetai ap' ouranou, kai oi nekroi en Christo anastesontai proton. 'Jesus then left them and went away." have seen a great light. 49 The rest said, Let be, let us see whether Elias will come to save him. a great light: ye who dwell in the country and shadow of death, a light shall shine upon you, Ellicott's Commentary for English Readers. What is the “Light” that has dawned on those who dwelt in darkness? . Question: "What does Immanuel mean?" There are at least two reasons for this. “The Road of the Sea.”. The Father declares His love for the Son in word, the Spirit embodies that declaration in the form of a descending dove, and the Son receives and reciprocates that love as He obediently fulfills “all righteousness.”. Here, Jesus called at least four of His disciples: Peter, Andrew, James, and John (4:18-20). And for those who lived in the land where death casts its shadow, Growth and the Kingdom of God — Matthew 13: 31-35 Therefore, when Matthew applies this verse to Jesus it does not mean that Isaiah was prophesying the future event of Jesus’ birth since the context of Isaiah 7.14 makes it clear that “its primary meaning requires a sign that will be fulfilled in the immediate future,” Watts, Word Biblical Commentary, 99. Matthew 16:4 Parallel Verses [⇓ See commentary ⇓] Matthew 16:4, NIV: "A wicked and adulterous generation looks for a sign, but none will be given it except the sign of Jonah. Christ’s ministry makes the Triune God known to us. The Parable of the Sower, The Interpretation — Matthew 13: 18-28 (18) The Parable of the Tares — Matthew 13: 24-30 & 36-43. In the Garden of Gethsemane Jesus fought his own recoil from bearing sin on the cross. 15 Land of Zebulun! It is the light of eternal life that has ever and always been within the bosom of God (John1:4-5)—eternal life which is simply to know God (John 17:3). This major trade route that went right through Capernaum (there is a Roman mile marker now on display at Capernaum) is most often known by its more modern name that comes from the Latin, the Via Maris. Study Ephesians 4 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. How is that? We are studying Matthew 4:12-22 for Sunday, March 31 – our second look this quarter at Jesus’ calling of the disciples Simon [Peter], Andrew, James, and John. see God: Not necessarily to be understood literally, since “no man can see [God] and live.”() The Greek word used here for “see” can also mean “see with the mind, perceive, know. [[Note, I do not say, that to see Christ is to see the Trinity….but to see Christ is to see God the Son, whom to see is to see God the Father, which is a perception only given by the active illumination of God the Spirit. There will be hardship and temptations in many different businesses. Ὁ λαὸς ὁ καθήμενος , κ . Brokenness is seen in the world including many businesses. ]], Finally, though Jesus’ hand is raised in teaching, His shadow is in the form of the crucified Christ. “The land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles—, the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned.”. Because of this, the only thing visible within the triangle of light (representing the Triune God), is the incarnate man, Christ Jesus. 1 Thessalonians 4:16 For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. See Deut. by the devil. We don't have high priests. In Matthew 25:34, Jesus said that on the Day of Judgment He would say to His people, Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world. This shows how even successful businesses will fall short of the glory of God. Amplified: For the Lord Himself … Way of the sea beyond Jordan. Galilee has special meaning for Matthew. 8:2. by the accuser. Therefore, if we see in the incarnate Son the glory of the One True God, then we are perceiving the entire Trinity: the Spirit is working to reveal the Son as the image and glory of God, and in the Son’s person and work, we see and know the Father. The Light that has dawned is the climactic and definitive declaration of Who God Is which is achieved in the life, death, and resurrection of the Beloved Son. In Jesus, God the Son has become flesh so that to see this man is to see our God (again, John 14:9, also John 1:14-18). 15 “The land of Zebulun and the land of Naphtali, By the way of the sea, beyond the Jordan, Galilee of the Gentiles: 16 The people who sat in darkness have seen a great light, And upon those who sat in the region and shadow of death Light has dawned.” In the previous verses Jesus returned to Galilee after hearing of the arrest of John the Baptist and then left Nazareth for Capernaum. With this citation, Matthew—under the inspiration of the Holy Spirit—clearly teaches us that Jesus of Nazareth is in fact the long awaited Messiah, the Son of God who will bring the light of divine revelation to both Jews and Gentiles. Matthew 4:1-25. 2 After fasting forty days and forty nights, he was hungry. 4:15-16. Just as a star shines most brightly in its death, so too the light of God’s saving self revelation blazes like a super nova in the skies over Calvary, proclaiming to both Jews and Gentiles, “Truly, this [is] the Son of God!”. Because we live in a broken world, businesses are broken and will be difficult to manage. At Matthew 4:15-16 (quoting from Isaiah 9:1-2) it is called “Galilee of the Gentiles.” Galilee is, we might say, the “doorway to the world.” In both Isaiah and Matthew the light of divine revelation is to extend to the Gentiles. 50 Jesus, when he had cried again with a loud voice, yielded up the ghost. Matthew 15. (1-4) The apostles boldly testify to Christ. This verse contains the second half of a quote from the Book of Isaiah, implying that these movements were preordained by scripture. Complete Concise Chapter Contents. Matthew 27:51 Context. Land of Naphtali! Matthew 4:16 is the sixteenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. ... (Matthew 4:1-11) included Satan's "enticement to improper behavior." In this verse we have a peep into a heavenly vision of unapproachable Deity, enthroned on His seat of mercy and grace, granting peace, pardon, forgiveness, and confident access to all who believe on His name. First, the triangle intersecting the waters of Galilee alludes back to Matthew’s account of Christ’s baptism. on StudyLight.org In chapter 4, Jesus successfully resisted Satan’s temptations in the wilderness (4:1-11). It is the light of the knowledge of the glory of God that is revealed in the face of the Son (Matthew 17:2; 2 Corinthians 4:6). In the image based on this text from Matthew, the brilliant white triangle of light is the central feature. Indeed, He identified so closely with us all that He was made sin for us and paid the terrible price that we so rightly deserve. 2 And great crowds gathered about him, p so that he got into a boat and sat down. By grace through faith in His death, burial, and Resurrection…. (15-22) The believers unite in prayer and praise. And the whole crowd stood on the beach. Matthew 4:15-16 “Land of Zebulun and land of Naphtali, the Way of the Sea, beyond the Jordan, Galilee of the Gentiles— the people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned.” Read verse in New International Version Answer: Immanuel is a masculine Hebrew name meaning “God with us” or “God is with us.” The name Immanuel appears in the Bible three times, twice in the Old Testament book of Isaiah (7:14 and 8:8), and once in the Gospel of Matthew (1:23). Well, to see the Son is to see the Father (John 14:9), and indeed, the Father can only be seen in/through the Son (Matthew 11:27), and perception of the Son as the one who reveals the Father to us is only possible through the illuminating work of the Holy Spirit (Matthew 16:17; John 16:14-15; 2 Corinthians 3:17-18, 4:6). The second reason the triangle is so prominent is that Christ’s public ministry will—ultimately considered—be nothing less than a declaration of the Name, the Identity, the Glory of the One True Triune God. As the Titanic was going down, how strange if some thought, Hey, we can shoot pool for free...come on! Peter and John imprisoned. 1 Afterward, the Holy Spirit led Jesus into the wilderness to experience the ordeal of testing # 4:1 Or “tribulation.” God also tested Israel for forty years in the wilderness.

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